<TITLE>11. Par 108-122</TITLE>L-108 It was Christ that was in Moses. Look, he was born at a time, born to be a prophet, and he was put in a bulrush; and just as Christ had to be taken out of the country, 'cause of slaughtering all the children. And when he come out in the wilderness, the law-giver, and--and a priest, and a--a--a prophet, and so forth, everything foreshadowed Christ, exactly, on down through the prophets as they prophesied.

L-109   Now we see He, God, then identifying Himself in all ages. How? How did He identify Himself now? What characteristic did He use? His same characteristic, from the beginning: manifesting His Word, making His Word to live. That's the identification, the promised Word of that age. See?

L-110 Now, when Moses come, he couldn't said, "Now we're going to build an ark and float out of here." That was Noah's message. And that's the trouble. When Jesus came on the scene, He found those Hebrews living in a glare of another light. And that's what it is today. That's what it is in every age. They live in a glare of another light.

L-111 That's the reason that you Methodists, when you come on the scene, Luther was... You was living, and was living in a glare of a Lutheran age; they couldn't accept John Wesley. When Pentecostal come on, the Methodists couldn't accept Pentecost, because they was living in the glare of Methodist. And now I wonder what kind of a glare the Pentecostals are living in? See?

L-112 What you want to do is search the Scriptures and find out the hour that we're living in, and then what's supposed to be here at that time, and see if God makes that live and manifested, then that's the thing we're--we're got the right interpretation to the age.
Now Jesus, when He come, they said, "We have Moses."

L-113   He said, "If you would have knowed Moses, you'd knowed Me. He wrote of Me." He said, "Search the Scriptures, for in Them you think you have Eternal Life; They are They that testify of Me." Other words, "Look in the Scriptures." See?

L-114 Oh, they had their tradition so down. He said, "Yes, by your traditions, you've made the Word of God of no effect to the people. You so tradition them, till the Word don't have any effect upon them. Because you say..."
It's the same thing now. "I am this. I belong to this."

L-115 I asked a girl, one time, "Are you a Christian?" She said, "I burn a candle every night." Now, like that had anything to do with It.

L-116 I went to pray in a hospital, once, for a lady. She said, "Wait. Pull them curtains. Pull them curtains."
I said, "What's the matter?"
She said, "We're Methodist."
I said, "Aren't you a Christian?"
Said, "I'm a Methodist."

L-117 I said, "Well, that's all. That settles it, then. You're not a Christian. You're just a Methodist."

L-118   So then, so that's--that's it, see, they just don't get that. And, see, they're living in a glare of another light. And the glare is the thing... What is it? It's a false light. It's a reflection. Like I...

L-119 My home is in Tucson, Arizona. I live in the desert. You have a mirage. You know what that is. That's a reflection of the sun on the hot desert, and it reflects a false light, makes it look like water. When you get there, there's no water there.

L-120 That's what a glare is. And it's something that's promising, and you never get to it.

L-121 And, now, the biggest robbery that was ever had in the world, was them seven-million-dollar robbery just done in England. It was done by false lights. They put lights out there and slowed that train down, and even Scotland yards couldn't find it. It was the greatest robbery that they ever had in the world's history, was done by a false light.

L-122 And the greatest robbery that the church of Jesus Christ ever had, is a false light, a glare of some other age, when God is trying to inject, or project, to the people, the Light of the hour.


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